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Celtic
Cross of Muiredach / Monasterboice
The Cross of Muiredach at Monasterboice in Co. Louth is one of
the most beautiful of the Irish High Crosses still standing. At
the base of the West side can still be seen the inscription in Irish
"OR DO MUIREDACH LASNDERNAD IN CHROS" which when translated
reads "A prayer for Muiredach, for whom this cross was made".
Most scholars think that this applied to Muiredach, son of Domhaill,
an abbot of Monasterboice who died about AD922.
The main sculpture on the circular head on the west face is an
elaborate Crucifixion scene while on the eastern face there is an
even more interesting and elaborate Last Judgement. The face of
the shaft on the west side shows incidents in the Life of our Lord,
incidents from the Old Testament, stories from the lives of the
Saints and symbolic figures. However, the scenes on our High crosses
are not confined to biblical and religious subjects only and there
are scenes on the Muiredach Cross that are open to different interpretations.
The scenes on the shaft of the cross are read from the bottom up.
These are said to represent Christ seized in the Garden; The Incredulity
of Thomas is said to be thrusting his hand into Our Lord's side;
and Christ seated between Peter and Paul, giving the keys to the
one and The Book of the Gospel to the other.
A very different interpretation has also been suggested, particularly
by the late Mr. Henry Morris. This interpretation would see the
panel as representing two Viking soldiers and suggests that the
central figure is the Celtic Abbot whom they are seizing roughly.
Above, the same two men with the Viking moustaches are shown, but
now they are wearing ecclesiastical robes, while the central figure,
cleanshaven and with a coronal tonsure as before, has his hand raised
in blessing. At the top, all three ecclesiastics are wearing viking
moustaches, and they have the Keys and the Book of Gospels. those
who read the panels this way say they tell the story of the encounter
of the Abbot with the Viking invaders, the latter's eventual conversion
to Christianity and indeed acceptance as monks at Monasterboice,
and finally the time when one of their number became the Abbot of
the monastery.
There is some historical support for this theory. One of the first
permanent Viking settlements, a fortified stronghold, was made eight
miles from Monasterboice at Annagassan on the Louth coast in AD
840. It is recorded that from there the Vikings plundered Clonmacnoise
in the west in 841 and Armagh in the North in 850. Yet Monasterboice,
a couple of hours march away, was never plundered by them. They
remained at Annagassan until 925 and must have had contact with
the monastery. If indeed some of their number became Christians
and then Monks, then Monasterboice's immunity from attack is explained.
There is also evidence in the Cross itself that the more usual Scriptural
explanation of these three panels is unsatisfactory. While one could
accept that the artist might well show Roman soldiers carrying the
weapons of and looking like the dreaded Viking soldiers, it seems
odd to give St. Thomas a Viking moustache. Also if this panel is
showing "doubting Thomas" then Thomas appears to be putting
his hand into a wound on our Lord's right side, but in the Crucifixion
scene, on the circular head above, our Lord is shown receiving the
wound on his left side. These are small inconsistencies that could
have other explanations, but if the story of the viking converts
is accepted the inconsistencies disappear altogether.
Celtic
Cross of Muiredach replica cross in gold or silver
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